An interesting thing happened to me recently. In one of my
classes (a philosophy class), as part of the curriculum, we were having a
discussion on illegal immigration. This is an issue that I think I’m pretty
moderate on; I basically support patrolling the border more effectively and
giving some kind of visa to the illegal immigrants already here, as long they
aren’t guilty of any serious crimes, then creating a pathway to having a green
card and, in time, citizenship—essentially, the provisions of a bill the passed
the Senate with bipartisan support last year. But in this
discussion, I quickly got myself deemed “extreme” by no less than the professor
himself. My “extremism” was stating the well-established fact that
policies the US has adopted have damaged Mexico and Latin America, and thus
increased illegal immigration to the US. And my professor even seemed to agree
that I had a point; but, somehow, my point of view was still “extreme.”
This is a good illustration of how narrow the parameters are
when it comes to “acceptable” viewpoints within the United States. We have been
trained as a society to immediately consider someone an extremist if they
promote a certain idea—even if it’s an idea that has all the evidence in the
world to back it up. Take the idea that Dick Cheney is a worse criminal than
Osama bin Laden; it’s a view that shouldn’t even be controversial. Bin Laden
never invaded a country needlessly and took the lives of perhaps hundreds of thousands of civilians; and yet, it’s just a fact that we’re
expected not to acknowledge. If you do acknowledge it, you’re immediately
considered to be a radical and an extremist.
Conveniently, we also embrace the idea, as a society, that
radicalism and extremism are inherently bad. This, of course, makes absolutely
no sense on a historical level, considering the people we venerate were
frequently considered radicals in their time (we’re a nation founded by a bunch
of guys who decided it was appropriate to commit treason against the government
they lived under at the time, which is a pretty radical idea by any
definition). The end result is that, by just stating facts, you can essentially
discredit yourself and end up being completely marginalized by society. Take
Noam Chomsky; has the average American even heard of him? He’s one of the most
well-known left-wing figures across the world. Hugo Chavez recommended one of
his books at the UN (of course, being recommended by the evil
Chavez would discredit him in many Americans’ eyes), and yet the mainstream
American media would rather have on people like Newt Gingrich and Ann Coulter,
who have absolutely no interest in basing any of their arguments on facts, as
opposed to Chomsky’s consistent reliance on well-established facts sources for
his arguments.
How is it that America has gotten to point where
acknowledging certain facts makes you an extremist, and yet you can hold up
Ronald Reagan (apartheid-supporter, race-baiter, financial backer of terrorist groups) and still have mainstream credibility? A little thing
called the corporate elite. Notice how a lot of the “extreme” views we shun
would lead to positions inconvenient for big business, the military-industrial
complex, and all their oligarch pals. The state-corporate establishment has
succeeded in turning “socialist” into a dirty word, and vilifying anyone who
challenges the idea that capitalism is at least a necessary evil, if not a
positive good. Figures like Bernie Sanders and Elizabeth Warren, who hold views
that would be considered center-left in a lot of European countries, are viewed
as part of some hard-left fringe in the United States. Anyone more radical than
them is pretty much insane, ipso facto, and not worth trusting about anything.
Corporations own the US media; they have enough
money to exert enormous influence over who will and who won’t get elected. It
only stands to reason that what we end up hearing from the media, and from many
political figures, conveniently supports the agenda that is backed by these
corporations. And, over the past decades, as corporations have become more
powerful and more concentrated, the “acceptable” viewpoints to hold
have shifted farther and farther to the right. Perhaps that’s not a
coincidence.
We live in a society where viewpoints can generally not be
punished by sheer violence, unlike, say North Korea, or the old Soviet Union. Subtler,
more insidious ways have to be found to reinforce the parameters of acceptable
thought. That means that, rather than refuting inconvenient views with
facts—which they can’t do—the corporate elite just assassinates the character
of anyone who holds them, and propagates the idea that anyone who thinks like
that must be crazy.
In a Foucaultvian sort of effect, people
internalize the parameters of acceptable viewpoints and discussion, and,
naturally, avoid saying things or taking views that would be seen as extreme.
After all, the people who have those
views are crazy—you’re not crazy, are you? Surely, you can’t agree with them.
We may, however, be witnessing a serious challenge to that.
Polls over the years have shown surprisingly high numbers of people in the
18-29 age group have a positive view of socialism. They also deviate
strongly from the “acceptable” positions when it comes to issues like Israel,
as when 18-29-year-olds viewed the recent attack on Gaza as unjustified by 2-1
margin. My “extreme” position in my class managed to get the
support of maybe ten or so people, for that matter (out of a class of roughly
thirty). This is a potentially hopeful sign. Let’s just hope we’re not at a
point where it’s not too late to change course.
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